Racial Justice in 2020
After so much loss of BIPOC life this year, we are looking to 2021 and beyond to create a vision for the future of racial justice:
On July 9th 2020, in the wake of nation-wide protests over George Floyd and other Black victims of police violence, David M. Rubenstein Fellow in Governance Studies Rashawn Ray joined actor and producer Boris Kodjoe to talk about policy solutions to address systemic racism and police brutality. Below are highlights from their conversation for the Instagram podcast series #19for20, which aims to inspire public dialogue about difficult topics in social justice. You can watch the full interview here.
What is different about today’s climate compared to prior national uprisings around race?
Ray highlighted how both the visceral public display of George Floyd’s murder and COVID-19 had engulfed the nation in a manner markedly distinct from Ferguson, Black Lives Matter (BLM) and other previous nation-wide racial justice movements.
“George Floyd is the twenty first century Emmett Till, a moment similar to [his] murder in 1955 [and] by his mother having the foresight and also the bravery to show his decomposed body in that casket”, he said.
The gruesome imagery of witnessing another human being lose their life, with their neck buried under the knee of a police officer for roughly 8 minutes and 46 seconds languishes us psychologically, emotionally and physically. At the same time, with the globe and mainstream media gripped in the sweeping standstill of the pandemic, BLM took to social media, unleashing raw footage of Floyd and other Black victims to signify that they were not isolated, but were the remnants of a larger scourge of racially charged police violence rippling across the country.
Why do Black Lives continue to be devalued and over-criminalized?
Ray remarked on how the nation’s historical legacy of slavery continues to be the foundational epicenter of racial discrimination against Blacks and other minorities. “Bad apples often times come from a rotten tree. And that tree in the United States of America is rooted in systemic racism, particularly when it comes to law enforcement that has roots back to slavery”, he explained. What’s more, according to recent research, disturbing levels of white nationalism and domestic extremist groups have been shown to have infiltrated law enforcement.
Kodjoe described a personal encounter he had had with a white businessman in his own neighborhood while dressed in a hoodie and flip flops to illustrate what he referred to as “the magic pause”: how Black individuals continually internalize and deflect a series of micro-aggressions and discriminatory behavior from white individuals. The man was initially disdainful towards Kodjoe but after noticing that he owned one of the most opulent houses in the community, he sharply reversed his tone, adopting a more friendly and positive demeanor. “And that criminalization of Black people is the direct result of the lack of those muscles and the lack of consideration for the fact that I’m a father, I’m a husband, I’m a professional, I have family, I have a job,” Kodjoe emphasized.
Ray concurred, remarking that “the magic pause” also reflects the collective memory of traumatic experiences that Blacks have undergone in the past, triggering fresh waves of encounters that either did or could have ended fatally, but also revealing how a white person will attempt to code-switch according to the perceived social class of a Black person. “And I think fundamentally it highlights that we can’t outclass racism. It doesn’t matter if you’re Boris Kodjoe [and] that you have the biggest house on the street….all that matters is that in that moment, he’s seen your skin tone and his skin tone, [which gives] him the script for how to make sense of what was going on,” he added. In essence, these racial attitudes undergird and perpetuate the over-policing and dehumanization of Black people and the long-standing perceptions that they are not only one-dimensional but are more likely to engage in crime. Conversely, crime is inherently racial but there is a tendency to zero in on Black related violence. “94% of Blackpeople kill other Blacks, 86% of white people kill other whites. But we never say white-on-white crime. It’s only talking about Black-on-Black crime,” Ray underscored.
(https://www.brookings.edu/blog/how-we-rise/2020/11/12/black-people-are-still-seeking-racial-justice-why-and-what-to-do-about-it/)
